North Indian temple
The typical Hindu temple in northern India, on plan, consists of a square garbhagriha preceded by one or more adjoining pillared mandapas (porches or halls), which are connected to the sanctum by an open or closed vestibule (antarala). The entrance doorway of the sanctum is usually richly decorated with figures of river goddesses and bands of floral, figural, and geometric ornamentation. An ambulatory is sometimes provided around the sanctum. The shikhara is usually curvilinear in outline, and smaller rectilinear shikharas frequently top the mandapas as well. The whole may be raised on a terrace (jagati) with attendant shrines at the corners. If a temple is dedicated to the god Shiva, the figure of the bull Nandi, the god’s mount, invariably faces the sanctum, and, if dedicated to the god Vishnu, standards (dhvaja-stambha) may be set up in front of the temple
That the prototype of the North Indian temple already existed in the 6th century can be seen in surviving temples such as the temple at Deoghar, Bihar state, which has a small, stunted shikhara over the sanctuary. The style fully emerged in the 8th century and developed distinct regional variations in Orissa (Odisha), central India, Rajasthan, and Gujarat. North Indian temples are generally classified according to the style of the shikhara: the phamsana style is rectilinear, and the latina is curvilinear and itself has two variations, the shekhari and the bhumija.
One typical form of the North Indian style is seen in the early temples at Orissa, such as the graceful 8th-century Parashurameshvara Temple at Bhubaneshwar, a city that was a great centre of temple-building activity. From the 10th century a characteristic Oriya style developed that exhibited a greater elevation of the wall and a more elaborate spire. The 11th-century Lingaraja Temple at Bhubaneshwar is an example of the Oriya style in its fullest development. The 13th-century Sun Temple (Surya Deul) at Konarak, the sanctum of which is badly damaged, is the largest and perhaps the most famous Oriya temple.
A development from the simpler to a more elevated and elaborate style is evident in central India, except that the shekhari type of superstructure, with multiple tenets, is more favoured from the 10th century onward. Interiors and pillars are more richly carved than in Orissa. The Central Indian style in its most developed form appears at Khajuraho, as seen in the Kandarya Mahadeva Temple (c. 11th century). There an overall effect of harmony and majesty is maintained despite the exuberance of sculpture on the outer walls; the rich profusion of miniature shrines on the shekhari spire reinforces the ascending movement considerably.
The typical Hindu temple in northern India, on plan, consists of a square garbhagriha preceded by one or more adjoining pillared mandapas (porches or halls), which are connected to the sanctum by an open or closed vestibule (antarala). The entrance doorway of the sanctum is usually richly decorated with figures of river goddesses and bands of floral, figural, and geometric ornamentation. An ambulatory is sometimes provided around the sanctum. The shikhara is usually curvilinear in outline, and smaller rectilinear shikharas frequently top the mandapas as well. The whole may be raised on a terrace (jagati) with attendant shrines at the corners. If a temple is dedicated to the god Shiva, the figure of the bull Nandi, the god’s mount, invariably faces the sanctum, and, if dedicated to the god Vishnu, standards (dhvaja-stambha) may be set up in front of the temple
That the prototype of the North Indian temple already existed in the 6th century can be seen in surviving temples such as the temple at Deoghar, Bihar state, which has a small, stunted shikhara over the sanctuary. The style fully emerged in the 8th century and developed distinct regional variations in Orissa (Odisha), central India, Rajasthan, and Gujarat. North Indian temples are generally classified according to the style of the shikhara: the phamsana style is rectilinear, and the latina is curvilinear and itself has two variations, the shekhari and the bhumija.
One typical form of the North Indian style is seen in the early temples at Orissa, such as the graceful 8th-century Parashurameshvara Temple at Bhubaneshwar, a city that was a great centre of temple-building activity. From the 10th century a characteristic Oriya style developed that exhibited a greater elevation of the wall and a more elaborate spire. The 11th-century Lingaraja Temple at Bhubaneshwar is an example of the Oriya style in its fullest development. The 13th-century Sun Temple (Surya Deul) at Konarak, the sanctum of which is badly damaged, is the largest and perhaps the most famous Oriya temple.
A development from the simpler to a more elevated and elaborate style is evident in central India, except that the shekhari type of superstructure, with multiple tenets, is more favoured from the 10th century onward. Interiors and pillars are more richly carved than in Orissa. The Central Indian style in its most developed form appears at Khajuraho, as seen in the Kandarya Mahadeva Temple (c. 11th century). There an overall effect of harmony and majesty is maintained despite the exuberance of sculpture on the outer walls; the rich profusion of miniature shrines on the shekhari spire reinforces the ascending movement considerably.
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